Sunday, June 03, 2018
Media On Trial in Leeds ...and other Sunday musings.
Also interesting is a lecture by Dr. Prabhat Patnaik, entitled The State under neo-liberalism. To the question he poses of - "How do you preserve the social legitimacy of the state in the face of its submission to the powers of finance capital?", he respondes - "by locating a common enemy or a fifth column", this in the interests of diverting the public's attention. The war on terror is just one of those diversions. Interesting thoughts by an Indian Marxist economist and political commentator who taught at the Centre for Economic Studies and Planning in the School of Social Sciences at Jawaharlal Nehru University in New Delhi, from 1974 until his retirement in 2010. He was also the vice-chairman of the Planning Board of the Indian state of Kerala from June 2006 to May 2011.
Saturday, May 05, 2018
Hurricane season precautionary reading...
On the eleventh of September, 1928, the radio operator of the freighter "Commack" wired a message describing a well-formed tropical disturbance which had been located at longitude 50 ° W., and latitude 15° N. This was the first notice concerning a large and powerful hurricane which was moving across the middle Atlantic from the direction of the Cape Verde Islands. On the following day this hurricane broke with savage fury across the feeble land barrier of islands separating the Caribbean from the Atlantic. The center of the hurricane passed slowly over the northern part of the French island of Guadeloupe during the morning of the twelfth. It was moving in a west-northwesterly direction at a speed of about ten miles an hour. Not only Guadeloupe but also St. Kitts and Montserrate informed the outside world of the great damage of property and high loss of life occasioned by the creature of nature.
Another freighter, "Matura," out of Trinidad, found itself in the path of the winds and registered a low barometer reading of 27.50 at sea level. The position of the ship when taking this reading was about ten miles to the south of St. Croix, one of the largest of the Virgin Islands. The storm kept to its west-northwest course and penetrated into the island of Puerto Rico at the southeast corner near the town of Guayama early in the morning of the thriteenth of September. Moving at a speed of about 13 miles per hour, the storm, known as San Felipe by the Puerto Ricans, ripped the island diagonally from its southeast corner to the northwest area between Isabela and Aguadilla.
From Puerto Rico the storm moved on to the north of Santo Domingo and into the Bahamas, passing south of Nassau and Turk Islands. Finally on the morning of the sixteenth it entered Florida near West Palm Beach. Here it changed direction and moved northward. Spending its force as it advanced up the Atlantic coast, it disappeared finally around Lake Ontario. However, in Florida, particularly in the Lake Okeechobee area, it did a great deal of damage. The losses were calculated in the thousands of dollars and the Red Cross estimated that nearly two thousand people lost their lives in the storm.
This hurricane has been regarded as one of the strongest to sweep across the West Indies. Its intensity did not diminish from the time it broke into the Caribbean until the seventeenth, five days later, when it was moving up the Atlantic coast. All authorities on the tropical storms which have hit Puerto Rico agree that San Felipe was the most powerful in modern times. The strength of its winds as it passed through Puerto Rico is doubtful, because the cups of the anemometer were carried off with the fury of the high winds which lashed the island. The estimate of the velocity of these winds varied from 160 to 190 miles an hour over the period of three to four hours during which the storm was at its peak. San Felipe was accompanied by heavy rains. In the mountainous area of Adjuntas, where heavy rain can normally be expected, the questionable reading of 29.6 inches for a 48 hour period was recorded.
The loss of life and property in Puerto Rico was high. Over 300 persons lost their lives. Without the radio warnings, many more would have perished. Property damage was difficult to estimate. Calculations varied from $50 million to $85 million. The impoverished little island, ... was little prepared to meet such a catastrophe.
...from Mathews, Thomas G., Puerto Rican Politics and the New Deal, Gainesville: University of Florida Press, 1960: pp. 1-2.
Sunday, January 28, 2018
A Tale Of Two Islands, by Vijay Prashad
The 2017 Atlantic hurricane season was a hyperactive, deadly, and extremely destructive season, featuring 17 named storms, ranking alongside 1936 as the fifth-most active season since records began in 1851. The season also featured both the highest total accumulated cyclone energy (ACE) and the highest number of major hurricanes since 2005. All ten of the season's hurricanes occurred in a row, the greatest number of consecutive hurricanes in the satellite era, and tied for the greatest number of consecutive hurricanes ever observed in the Atlantic basin since records began in 1851.
But the point of this post is to contrast the approaches of two islands to the threats, and it's done effectively by Vijay Prashad. I'll let him "speak":
one island, a poor socialist state with infrastructure in grave need of modernisation, has slowly emerged out of the chaos caused by a hurricane’s wrath, while the other, a territory of the richest country in the world, cannot see the light at the end of the tunnel.
You should read the entire article for yourself. Here is just a piece:
While Cuban journalists and brigades fanned Cuba to provide information to the authorities about destruction and reconstruction, Puerto Rico went dark. Communications collapsed and information about the damage was not easily available. While in Cuba the authorities tried to get exact information of the damage done to each home, in Puerto Rico the numbers thrown about were the price tag for recovery—between $40 billion and $85 billion is the estimated insurance claims that will likely be triggered by the devastation. It says a great deal about the different approaches to disaster: one makes sure each person is tended to and the other worries about the cost of the recovery.
Oh, and a footnote related to Puerto Rico's fiscal crisis.
Sunday, December 17, 2017
The extraordinary Ethiopian philosopher Zär’a Yaqob
Not only because of the advanced thoughts of Zar'a Yaqob, which must be attributed to his personal insight and no direct influence of a school or stream, his treatise is important for historical research. Especially in Hegel's philosophy of history, which ascribes no philosophical ambitions to Sub-Saharan Africa, Zar'a Yaqob offers a perfect counterexample, since he lived about 200 years before Hegel. Other racial theories find in him a counterexample. Wikipedia: Die freien Enzyklopädie
Casa del Libro:
Zar'a Yaqob means "Scion of Jacob" and is the name of a man who must be regarded as a significant thinker of the 17th century. He lived from 1600 to about 1693/94 u.Z. in the Ethiopian highlands. In this time of fierce religious conflict between the Catholic and Coptic churches, Zara Yaqob posed the question of truth and found in the human mind the only relevant instance of knowledge. At the request of his pupil Waldä Heywat ("son of life") he wrote his insights as a Hätäta ("essay") in the form of an autobiography. Waldä Heywat continued the book of his teacher with his own Hätäta. Zar'a Yaqob could not fall back on a rich tradition of science and philosophy in formulating his thoughts as did his contemporaries in Europe. Precisely for this reason, it is important to mention that the study of his essay by Claude Sumner results in a comparison of Zär'a Yaqob with Rene Descartes, which also shows that modern philosophy began in Africa at the same time as in Europe
Read more about this extraordinary African HERE, of which I will only highlight the following quote:
In chapter five, Yacob applies rational investigation to the different religious laws. He criticises Christianity, Islam, Judaism and Indian religions equally. For example, Yacob points out that the Creator in His wisdom has made blood flow monthly from the womb of women, in order for them to bear children. Thus, he concludes that the law of Moses, which states that menstruating women are impure, is against nature and the Creator, since it ‘impedes marriage and the entire life of a woman, and it spoils the law of mutual help, prevents the bringing up of children and destroys love’. In this way, Yacob includes the perspectives of solidarity, women and affection in his philosophical argument. And he lived up to these ideals. After Yacob left the cave, he proposed to a poor maiden named Hirut, who served a rich family. Yacob argued with her master, who did not think a servant woman was equal to an educated man, but Yacob prevailed. When Hirut gladly accepted his proposal, Yacob pointed out that she should no longer be a servant, but rather his peer, because ‘husband and wife are equal in marriage’.
Monday, May 29, 2017
What Exactly is 'Openness'?
Originally published at LinkedIn.
Saturday, February 25, 2017
Nobel Lecture by Harold Pinter
Pinter's career as a playwright began with a production of The Room in 1957. His second play, The Birthday Party, closed after eight performances, but was enthusiastically reviewed by critic Harold Hobson. His early works were described by critics as "comedy of menace". Later plays such as No Man's Land (1975) and Betrayal (1978) became known as "memory plays". He appeared as an actor in productions of his own work on radio and film. He also undertook a number of roles in works by other writers. He directed nearly 50 productions for stage, theatre and screen. Pinter received over 50 awards, prizes, and other honours, including the Nobel Prize in Literature in 2005 and the French Légion d'honneur in 2007.
Sunday, February 19, 2017
This is How Empires Fall
I share this fear:
I fear we are moving beyond a natural skepticism regarding expert claims to the death of the ideal of expertise itself: a Google-fueled, Wikipedia-based, blog-sodden collapse of any division between professionals and laypeople, teachers and students, knowers and wonderers—in other words, between those with achievement in an area and those with none. By the death of expertise, I do not mean the death of actual expert abilities, the knowledge of specific things that sets some people apart from others in various areas. There will always be doctors and lawyers and engineers and other specialists. And most sane people go straight to them if they break a bone or get arrested or need to build a bridge. But that represents a kind of reliance on experts as technicians, the use of established knowledge as an off-the-shelf convenience as desired.
The larger discussions, from what constitutes a nutritious diet to what actions will best further U.S. interests, require conversations between ordinary citizens and experts. But increasingly, citizens don’t want to have those conversations. Rather, they want to weigh in and have their opinions treated with deep respect and their preferences honored not on the strength of their arguments or on the evidence they present but based on their feelings, emotions, and whatever stray information they may have picked up here or there along the way.
This is a very bad thing. A modern society cannot function without a social division of labor. No one is an expert on everything. We prosper because we specialize, developing formal and informal mechanisms and practices that allow us to trust one another in those specializations and gain the collective benefit of our individual expertise.