Tuesday, September 11, 2018
Remembering the Attacks on the Twin Towers
Monday, June 25, 2018
Hence, upon my return, I began planning for my trip to Western China as an ambitious follow-up. My trip took me to Ürümqi, Kashgar, Turpan, Dunhuang and partially down the Chinese side of the famed Karakoram Highway. It was everything I had hoped it would be.
My interest was twofold. First of all, I had been following closely the details surrounding the unfolding of the One Belt-One Road Initiative as part of my academic research agenda. I particularly wanted to see the China-Pakistan Friendship Highway, but I eventually became intrigued with the history of the region. I bought Peter Frankopan's "The Silk Roads: A New History of the World", and devoured as much of the book as I could during the 14 hour flight from the United States' East Coast to Beijing. I couldn't put the book down, even after landing in China:
"Urban centers spurred each other on, with rivalry between rulers and elites prompting ever more ambitious architecture and spectacular monuments. Libraries, places of worship, churches and observatories of immense scale and cultural influence dotted the region, connecting Constantinople to Damascus, Isfahan, Samarkand, Kabul and Kashgar. Cities such as these became homes to brilliant scholars who advanced the frontiers of their subjects. The names of only a small handful are familiar today--men like Ibn Sīnā, ... Al-Bīrūnī, and al-Khwarizmi--giants in the fields of astronomy and medicine; but there were many more besides. For centuries before the modern era, the intellectual centres of excellence of the world, the Oxfords and Cambridges, the Harvards and Yales, were not located in Europe or the west, but in Baghdad and Balkh, Bukhara and Samarkand." --- Peter Frankopan, "The Silk Roads: A New History of the World", Vintage Books, March 2017.
I must say, I'll be back in the near future.
Sunday, June 03, 2018
Media On Trial in Leeds ...and other Sunday musings.
Also interesting is a lecture by Dr. Prabhat Patnaik, entitled The State under neo-liberalism. To the question he poses of - "How do you preserve the social legitimacy of the state in the face of its submission to the powers of finance capital?", he respondes - "by locating a common enemy or a fifth column", this in the interests of diverting the public's attention. The war on terror is just one of those diversions. Interesting thoughts by an Indian Marxist economist and political commentator who taught at the Centre for Economic Studies and Planning in the School of Social Sciences at Jawaharlal Nehru University in New Delhi, from 1974 until his retirement in 2010. He was also the vice-chairman of the Planning Board of the Indian state of Kerala from June 2006 to May 2011.
Saturday, May 05, 2018
Hurricane season precautionary reading...
On the eleventh of September, 1928, the radio operator of the freighter "Commack" wired a message describing a well-formed tropical disturbance which had been located at longitude 50 ° W., and latitude 15° N. This was the first notice concerning a large and powerful hurricane which was moving across the middle Atlantic from the direction of the Cape Verde Islands. On the following day this hurricane broke with savage fury across the feeble land barrier of islands separating the Caribbean from the Atlantic. The center of the hurricane passed slowly over the northern part of the French island of Guadeloupe during the morning of the twelfth. It was moving in a west-northwesterly direction at a speed of about ten miles an hour. Not only Guadeloupe but also St. Kitts and Montserrate informed the outside world of the great damage of property and high loss of life occasioned by the creature of nature.
Another freighter, "Matura," out of Trinidad, found itself in the path of the winds and registered a low barometer reading of 27.50 at sea level. The position of the ship when taking this reading was about ten miles to the south of St. Croix, one of the largest of the Virgin Islands. The storm kept to its west-northwest course and penetrated into the island of Puerto Rico at the southeast corner near the town of Guayama early in the morning of the thriteenth of September. Moving at a speed of about 13 miles per hour, the storm, known as San Felipe by the Puerto Ricans, ripped the island diagonally from its southeast corner to the northwest area between Isabela and Aguadilla.
From Puerto Rico the storm moved on to the north of Santo Domingo and into the Bahamas, passing south of Nassau and Turk Islands. Finally on the morning of the sixteenth it entered Florida near West Palm Beach. Here it changed direction and moved northward. Spending its force as it advanced up the Atlantic coast, it disappeared finally around Lake Ontario. However, in Florida, particularly in the Lake Okeechobee area, it did a great deal of damage. The losses were calculated in the thousands of dollars and the Red Cross estimated that nearly two thousand people lost their lives in the storm.
This hurricane has been regarded as one of the strongest to sweep across the West Indies. Its intensity did not diminish from the time it broke into the Caribbean until the seventeenth, five days later, when it was moving up the Atlantic coast. All authorities on the tropical storms which have hit Puerto Rico agree that San Felipe was the most powerful in modern times. The strength of its winds as it passed through Puerto Rico is doubtful, because the cups of the anemometer were carried off with the fury of the high winds which lashed the island. The estimate of the velocity of these winds varied from 160 to 190 miles an hour over the period of three to four hours during which the storm was at its peak. San Felipe was accompanied by heavy rains. In the mountainous area of Adjuntas, where heavy rain can normally be expected, the questionable reading of 29.6 inches for a 48 hour period was recorded.
The loss of life and property in Puerto Rico was high. Over 300 persons lost their lives. Without the radio warnings, many more would have perished. Property damage was difficult to estimate. Calculations varied from $50 million to $85 million. The impoverished little island, ... was little prepared to meet such a catastrophe.
...from Mathews, Thomas G., Puerto Rican Politics and the New Deal, Gainesville: University of Florida Press, 1960: pp. 1-2.
Sunday, January 28, 2018
A Tale Of Two Islands, by Vijay Prashad
The 2017 Atlantic hurricane season was a hyperactive, deadly, and extremely destructive season, featuring 17 named storms, ranking alongside 1936 as the fifth-most active season since records began in 1851. The season also featured both the highest total accumulated cyclone energy (ACE) and the highest number of major hurricanes since 2005. All ten of the season's hurricanes occurred in a row, the greatest number of consecutive hurricanes in the satellite era, and tied for the greatest number of consecutive hurricanes ever observed in the Atlantic basin since records began in 1851.
But the point of this post is to contrast the approaches of two islands to the threats, and it's done effectively by Vijay Prashad. I'll let him "speak":
one island, a poor socialist state with infrastructure in grave need of modernisation, has slowly emerged out of the chaos caused by a hurricane’s wrath, while the other, a territory of the richest country in the world, cannot see the light at the end of the tunnel.
You should read the entire article for yourself. Here is just a piece:
While Cuban journalists and brigades fanned Cuba to provide information to the authorities about destruction and reconstruction, Puerto Rico went dark. Communications collapsed and information about the damage was not easily available. While in Cuba the authorities tried to get exact information of the damage done to each home, in Puerto Rico the numbers thrown about were the price tag for recovery—between $40 billion and $85 billion is the estimated insurance claims that will likely be triggered by the devastation. It says a great deal about the different approaches to disaster: one makes sure each person is tended to and the other worries about the cost of the recovery.
Oh, and a footnote related to Puerto Rico's fiscal crisis.
Sunday, December 17, 2017
The extraordinary Ethiopian philosopher Zär’a Yaqob
Not only because of the advanced thoughts of Zar'a Yaqob, which must be attributed to his personal insight and no direct influence of a school or stream, his treatise is important for historical research. Especially in Hegel's philosophy of history, which ascribes no philosophical ambitions to Sub-Saharan Africa, Zar'a Yaqob offers a perfect counterexample, since he lived about 200 years before Hegel. Other racial theories find in him a counterexample. Wikipedia: Die freien Enzyklopädie
Casa del Libro:
Zar'a Yaqob means "Scion of Jacob" and is the name of a man who must be regarded as a significant thinker of the 17th century. He lived from 1600 to about 1693/94 u.Z. in the Ethiopian highlands. In this time of fierce religious conflict between the Catholic and Coptic churches, Zara Yaqob posed the question of truth and found in the human mind the only relevant instance of knowledge. At the request of his pupil Waldä Heywat ("son of life") he wrote his insights as a Hätäta ("essay") in the form of an autobiography. Waldä Heywat continued the book of his teacher with his own Hätäta. Zar'a Yaqob could not fall back on a rich tradition of science and philosophy in formulating his thoughts as did his contemporaries in Europe. Precisely for this reason, it is important to mention that the study of his essay by Claude Sumner results in a comparison of Zär'a Yaqob with Rene Descartes, which also shows that modern philosophy began in Africa at the same time as in Europe
Read more about this extraordinary African HERE, of which I will only highlight the following quote:
In chapter five, Yacob applies rational investigation to the different religious laws. He criticises Christianity, Islam, Judaism and Indian religions equally. For example, Yacob points out that the Creator in His wisdom has made blood flow monthly from the womb of women, in order for them to bear children. Thus, he concludes that the law of Moses, which states that menstruating women are impure, is against nature and the Creator, since it ‘impedes marriage and the entire life of a woman, and it spoils the law of mutual help, prevents the bringing up of children and destroys love’. In this way, Yacob includes the perspectives of solidarity, women and affection in his philosophical argument. And he lived up to these ideals. After Yacob left the cave, he proposed to a poor maiden named Hirut, who served a rich family. Yacob argued with her master, who did not think a servant woman was equal to an educated man, but Yacob prevailed. When Hirut gladly accepted his proposal, Yacob pointed out that she should no longer be a servant, but rather his peer, because ‘husband and wife are equal in marriage’.
Monday, May 29, 2017
What Exactly is 'Openness'?
Originally published at LinkedIn.