Saturday, February 25, 2017

 

Nobel Lecture by Harold Pinter


The Nobel Prize in Literature was awarded to English playwright, screenwriter, director and actor Harold Pinter nearly twelve years ago. Although Pinter had been stricken with a serious infection at the time of the award (he died a few years later), he videotaped his Nobel Lecture, "Art, Truth and Politics", and projected it at the Swedish Academy on the evening of 7 December 2005. It should be viewed by everyone (particularly Americans) who has the opportunity to do so:



Wikipedia:
Pinter's career as a playwright began with a production of The Room in 1957. His second play, The Birthday Party, closed after eight performances, but was enthusiastically reviewed by critic Harold Hobson. His early works were described by critics as "comedy of menace". Later plays such as No Man's Land (1975) and Betrayal (1978) became known as "memory plays". He appeared as an actor in productions of his own work on radio and film. He also undertook a number of roles in works by other writers. He directed nearly 50 productions for stage, theatre and screen. Pinter received over 50 awards, prizes, and other honours, including the Nobel Prize in Literature in 2005 and the French Légion d'honneur in 2007.

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Sunday, February 19, 2017

 

This is How Empires Fall


The headline (above) is obviously an oversimplification. Nevertheless, given the premium placed on knowledge in today's advanced economies, THIS is a telling piece, and it must be read from beginning to end.

I share this fear:
I fear we are moving beyond a natural skepticism regarding expert claims to the death of the ideal of expertise itself: a Google-fueled, Wikipedia-based, blog-sodden collapse of any division between professionals and laypeople, teachers and students, knowers and wonderers—in other words, between those with achievement in an area and those with none. By the death of expertise, I do not mean the death of actual expert abilities, the knowledge of specific things that sets some people apart from others in various areas. There will always be doctors and lawyers and engineers and other specialists. And most sane people go straight to them if they break a bone or get arrested or need to build a bridge. But that represents a kind of reliance on experts as technicians, the use of established knowledge as an off-the-shelf convenience as desired.
(...)
The larger discussions, from what constitutes a nutritious diet to what actions will best further U.S. interests, require conversations between ordinary citizens and experts. But increasingly, citizens don’t want to have those conversations. Rather, they want to weigh in and have their opinions treated with deep respect and their preferences honored not on the strength of their arguments or on the evidence they present but based on their feelings, emotions, and whatever stray information they may have picked up here or there along the way.

This is a very bad thing. A modern society cannot function without a social division of labor. No one is an expert on everything. We prosper because we specialize, developing formal and informal mechanisms and practices that allow us to trust one another in those specializations and gain the collective benefit of our individual expertise.

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